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• ATUONI ASIKANTWAA 10 years ago

  Nana Okokogyeabour, please go to the Nana Hiahene's palace at Ashtown for his "asetena" days on Wednesdays fortnightly, and see how he treats his subchiefs.
  He has destooled all the chiefs he met on their stools albeit two c ...
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  Nana Okokogyeabour, please go to the Nana Hiahene's palace at Ashtown for his "asetena" days on Wednesdays fortnightly, and see how he treats his subchiefs.
  He has destooled all the chiefs he met on their stools albeit two chiefs since he was enstooled as Hiahene. So the new ones he has enstooled fear to oppose anything that he says. Go to his asetena and you will find that he has no knowledge of the history and the story of Hiaman.
  Chiefs that he should send to Otumfour to swear allegiance to are still not being sent so that he could always threaten them with destoolment.
  His son , Oheneba Yaw is now the defacto Hianene. He goes around Hia towns parading himself as the son of Hiahene Oheneba Atwerebourana, and that he is the power to be reckoned with and not the towns' chiefs.
  With galamsey so rife on Hia lands, he goes around to these Chinese and indigenous galamsey operators, and before the town development committees and chiefs could know, Oheheba Yaw has already collected his and his father's share of what he calls their land rights of millions of Gh. cedis.
  Tell us, Nana Ampem Okokogyeabour, are these Hia chiefs not royals in their own towns and villages or not?, and is Oheneba Hiahene and his son Yaw more royals on Hia lands. Culture and tradition do not conform to their assertions.
  Please Nana Okokogyeabour, inform Otumfour and know if Hiahene Oheneba Agyeman Atwerebourana, his son Yaw and his chief linguist Nana Acheampong are right.

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