Sometimes it is painful to see how Ghanaians have come to treat our rivers and water bodies with such disregard. Across the nation, once-lively rivers like the Pra, Offin, Ankobra, and Birim have turned brown and lifeless, choked by illegal mining (galamsey) activities that release mercury, silt, and toxic sludge into the veins of our land. What we have failed to understand is that by destroying our rivers, we are destroying ourselves.

The Science of Water

From a scientific point of view, water is far more mysterious and powerful than most people realize. It is the only known substance that exists naturally in three states — solid, liquid, and gas — and its molecular structure continues to baffle scientists. According to NASA, water predates the Earth itself, with traces of ancient water found in comets billions of years old. This means the very water we drink today is older than the planet we live on.

Our human bodies are made up of about 70% water. Every cell, every organ, and every process that sustains life depends on it. Scientists have long confirmed that life began in water — it was within the aquatic environment that the first microscopic organisms formed, setting the stage for all life to come. Simply put, water is not just a resource; it is the cradle of existence.

Our Ancestral Wisdom

Our ancestors understood this deeply. They revered rivers and water bodies, calling them by sacred names and associating them with divinity. The Tano, Densu, and Volta were not just rivers; they were spiritual entities that symbolized purity, power, and protection. Communities held festivals to honor these waters, knowing that the balance of life depended on their preservation.

Today, we have traded that reverence for greed. The same rivers our forefathers worshipped have become dumping grounds and toxic wastelands. The galamsey menace has stripped riverbeds of their dignity, poisoned aquatic life, and left entire communities without safe drinking water. What used to be sacred has become contaminated — physically and morally.

Spiritual and Cultural Reflections

It is no coincidence that water plays a central role in all major faiths. In Christianity, baptism symbolizes cleansing and rebirth through water. In Islam, ablution (wudu) precedes prayer to signify purification. Even in traditional African religion, water represents life, healing, and the presence of the divine.

The message is clear: wherever there is water, there is spirit. To pollute it is not only an environmental sin but a spiritual one — a violation of both creation and conscience.

A Call for National Awakening

Ghana must awaken to the reality that the destruction of our water bodies through illegal mining is a national tragedy. It is not just about losing drinking water; it is about losing identity, heritage, and the foundation of life itself. Every bucket of polluted water is a symbol of how far we have fallen from wisdom.

We must urgently restore our rivers through strict enforcement of environmental laws, investment in ecological restoration, and public education that rekindles our ancient respect for nature. Communities, traditional authorities, and faith leaders must unite to declare that the poisoning of rivers is an abomination — a curse against the generations yet unborn.

Conclusion

Water is older than the Earth, more powerful than fire, and more essential than gold. Our ancestors treated it as sacred, and science confirms that it is the essence of life. If we continue to destroy it, we destroy ourselves. The time to act is now — to protect what gives life, heals nations, and sustains creation.