Dean of School of Business at the University of Cape Coast, Professor John Gatsi, has emphasized that Islamic banking and finance should not be viewed merely as a tool for promoting religion.

Instead, Ghanaians should consider Islamic banking and finance based on its ethical investment principles, practical benefits, and financial inclusivity.

Prof. Gatsi, speaking at the 24th Islamic Finance International Conference in Accra, urged Ghana to become a member of the Islamic Development Bank to attract direct investment from Islamic financial institutions through trade finance and technical cooperation.

He stated that by joining the Islamic Development Bank, Ghana would gain options for raising funds to develop its economy without the burden of interest payments.

“We need Islamic Banking to support the conventional banking system we have in the country. It will have an added opportunity to deepen financial inclusion and infrastructure finance for both government and private sector.

“If you go to the US, it is there as an alternative banking. If you go to the UK, it is there. If you go to Malaysia, most secular economies have Islamic banking as part of its structure. So that is what we should be aspiring to have in the country, to augment what we have, to promote other areas that we are not able to promote,” he said.

The event, organised by the Islamic Finance Research Institute Ghana (IFRIG), was on the theme, “Should economies take advantage of non-interest banking?”

Unlike conventional banks, Islamic banking — also referred to as Abrahamic finance or non-interest banking—operates on principles of risk-sharing and prohibits interest or usury, which is deemed exploitative and unjust in Islam, making it considered unethical.

Prof. Gatsi, Dean of the School of Business at UCC, noted that while section 18(r) of Act 930, the Banks and Specialized Deposit-Taking Institutions Act of 2016, permits banks to offer non-interest banking services, there is currently no legislation governing the licensing process or governance structure for non-interest banks.

“The law is as if it allows Islamic banking, but the governance structures are not put in place, the regulations are not put in place, therefore it becomes very difficult for anybody to apply for Islamic banking licences,” he said.

Dr. Mustapha Hamid, CEO of the National Petroleum Authority, urged proponents of Islamic Banking and Finance to actively engage with non-Muslim religious groups in the country.

He emphasized the importance of educating those groups, fostering understanding, and gaining support from various stakeholders.

“We have a huge section of our population that is nervous about anything called Islam. We will be deceiving ourselves if we think that is not the case. Therefore, our advocacy should not target only government and politicians,” he said.

Alhaji Attahiru Maccido, a Board Member of IFRIG, pointed out that the principles of Islamic Banking and Finance can be traced back to the three Abrahamic faiths: Islam, Christianity, and Judaism.

He also warned that it would be misleading to justify the implementation of Islamic Banking and Finance solely based on the size of a country’s Muslim population.

“United Kingdom has Islamic Bank of Britian since 2004… South Africa with less than two per cent of Muslim population issued Sukuk (sharia-compliant bond) and they have so many Islamic Banks and Insurance companies,” he said.

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